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A Home For G-d What does it mean to make our world a home for G-d? A basic tenet of our faith is that "the entire world is filled with His presence" and "there is no place void of Him." So it's not that we have to bring G-d into the material world -- He is already there. But G-d can be in the world without being at home in it.  Being "at home" means being in a place that is receptive to your presence, a place devoted to serving your needs and desires. It means being in a place where you are your true, private self, as opposed to the public self you assume in other environments.
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Ostensibly, you haven't "done" anything. But in essence, a most profound and radical transformation has taken place. The person has become a vessel for G-dliness. Of course, the purpose of a vessel is that it be filled with content; the purpose of a home is that it be inhabited. The Sanctuary was built to house the presence of G-d. But it is the making of vessels for G-dliness that is life's greatest challenge and its most revolutionary achievement. Based on the teachings of the Lubavitcher Rebbe

Jewish Jokes
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A Jew walks into a bank in New York City and asks for the loan officer. He says he is going to Europe on business for two weeks and needs to borrow $5,000.

The bank officer says the bank will need some kind of security for such a loan, so the man hands over the keys to a new Rolls Royce parked on the street in front of the bank. Everything checks out, and the bank agrees to accept the car as collateral for the loan.

An employee drives the Rolls into the bank's underground garage and parks it there.

Two weeks later, the man returns, repays the $5,000 and the interest, which comes to $15.41.

The loan officer says, "We are very happy to have had your business, and this transaction has worked out very nicely, but we are a little puzzled. While you were away, we checked you out and found that you are a multimillionaire. What puzzles us is why would you bother to borrow $5,000?"

The Jew replied, "Where else in New York can I park my car for two weeks for 15 bucks?"


The President of the congregation went to visit the Rabbi in the hospital,
who had just suffered a mild heart-attack.

He says, "Rabbi, the board just voted 12 to 8 to wish you a speedy recovery!"

Saleman

Rachel and Sarah meet one day in Brent Cross shopping centre.

“Is it true, Rachel,” asks Sarah, “that your son Benjy has moved out of law?”

“Yes, it’s true,” replies Rachel, “he’s now a salesman in a tailor shop.”

“Mazeltov,” says Sarah, “but a salesman?  Is he any good at it?”

Rachel replies, “Is he any good? Why he’s brilliant. Only yesterday a woman comes into his shop to buy a suit to bury her poor late husband in. And guess what my Benjy did?

He talked her into buying an extra pair of trousers.”


How did you do that?

Moishe the farmer had made out a Will that stipulated how his prize cows would be shared out to his 3 sons on his death. He decided that half the cows should go to his eldest son, one third to his second eldest son and one ninth to his youngest son. He though this was fair.

Some years later he died and his sons knew that there were 17 cows. But they just couldn’t divide them according to their father’s wishes. So they had to call in the learned Rabbi.

After much thought, the Rabbi went away and returned with one of his own cows, making 18 cows. Then the Rabbi gave the oldest son 9 cows, the second son got 6 cows and the youngest 2 cows. There was still one cow left over, so the Rabbi took his cow back home with him.
 

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