Mile Chai Jewish Books Judaica and Everything to make your home kosher -  Torah - Judaism - Jewish Bible

A Home For G-d What does it mean to make our world a home for G-d? A basic tenet of our faith is that "the entire world is filled with His presence" and "there is no place void of Him." So it's not that we have to bring G-d into the material world -- He is already there. But G-d can be in the world without being at home in it.  Being "at home" means being in a place that is receptive to your presence, a place devoted to serving your needs and desires. It means being in a place where you are your true, private self, as opposed to the public self you assume in other environments.
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Ostensibly, you haven't "done" anything. But in essence, a most profound and radical transformation has taken place. The person has become a vessel for G-dliness. Of course, the purpose of a vessel is that it be filled with content; the purpose of a home is that it be inhabited. The Sanctuary was built to house the presence of G-d. But it is the making of vessels for G-dliness that is life's greatest challenge and its most revolutionary achievement. Based on the teachings of the Lubavitcher Rebbe

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Moshe Vs the Pope

About a century or two ago, the Pope decided that all the Jews had
to leave Rome. Naturally there was a big uproar from the Jewish
community. So the Pope made a deal. He would have a religious debate with a member of the Jewish community. If the Jew won, the Jews could stay. If the Pope won, the Jews would leave. The Jews realized that they had no choice. They looked around for a champion who could defend their faith, but no one wanted to volunteer. It was too risky. So they finally picked an old man named Moishe who spent his life sweeping up after people, to represent them. Being old and poor, he had less to lose, so he agreed. He asked only for one addition to the debate. Not being used to saying very much, as he cleaned up
around the settlement, he asked that neither side be allowed to talk.
The pope agreed.

The day of the great debate came. Moishe and the Pope sat opposite
each other for a full minute before the Pope raised his hand and
showed three fingers. Moishe looked back at him and raised one
finger. The Pope waved his fingers in a circle around his head.
Moishe pointed to the ground where he sat. The Pope pulled out a
wafer and a glass of wine. Moishe pulled out an apple.

The Pope stood up and said, "I give up. This man is too good. The
Jews can stay."

...

An hour later, the cardinals were all around the Pope asking him
what happened. The Pope said, "First I held up three fingers
to represent the Trinity. He responded by holding up one finger
to remind me that there was still one God common to both our
religions. Then I waved my finger around me to show him, that God
was all around us. He responded by pointing to the ground, showing
that God was also right here with us. I pulled out the wine and the
wafer to show that God absolves us from our sins. He pulled out an
apple to remind me of original sin. He had an answer for everything.
What could I do?"

...

Meanwhile, the Jewish community had crowded around Moishe, amazed that this old, almost feeble-minded man had done what all their scholars had insisted was impossible!

"What happened?" they asked.

"Well," said Moishe, "First he said to me that the Jews had three
days to get out of here. I told him that not one of us was leaving.
Then he told me that this whole city would be cleared of Jews. I let
him know that we were staying right here."

"And then?" asked a woman.

"I don't know," said Moishe. "He took out his lunch, and
I took out mine."


It was a Sabbath afternoon and Moshe stood looking out the window of the rabbi's study. "Rabbi," he said thoughtfully, "If one sees a cow drowning on the Sabbath, is it permitted to save her or should one let her drown?"

The rabbi looked up from his studies, "It is not permitted to break the Sabbath over a cow," he replied.

"That's too bad. A cow has fallen into the lake and she's going under," Moshe continued.

"Yes, it's too bad," the rabbi muttered this time, without looking up from his studies.

"Her head is going under now," Moshe continued after a pause. "She's certainly lost now. I feel sorry for the beast."

"Yes," muttered the rabbi, "it's very sad. But what can one do?

"And I feel sorry for you," Moshe said.

"Why me?" said the rabbi looking up.

"It was your cow."

 

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